Helen Adams Keller (June 27, 1880 – June 1, 1968) was a deaf and blind American author, activist, and lecturer. Helen Keller was born in Tuscumbia, Alabama. Her disabilities were caused by a fever in February, 1882 when she was 19 months old. Her loss of ability to communicate at such an early developmental age was very traumatic for her and her family, and she became quite unmanageable because of it.
Contents

1 Biography

2 Helen Keller in arts

3 See also

4 External links

Biography

Keller was born at an estate called Ivy Green, on June 27, 1880. She was not born blind and deaf, but actually a typical, healthy, beautiful little girl. It was not until nineteen months later that she came down with an illness that the doctors described as an acute congestion of the stomach and the brain. Keller did not have the illness for a long time, but the illness left her blind, deaf, and unable to speak. By age seven she had invented over sixty different signs that she could use to communicate with her family.

In 1887, her parents, Captain Arthur H. Keller and Kate Adams Keller, finally contacted Alexander Graham Bell, who worked with deaf children. He advised them to contact the Perkins Institute for the Blind in Watertown, Massachusetts. They delegated the teacher Anne Sullivan, who was then only 20 years old, to try to open up Helen’s mind. It was the beginning of a 49-year period of working together.

Sullivan demanded and got permission from Helen’s father to isolate the girl from the rest of the family,in a little house in their garden. Her first task was to instill discipline in the spoiled girl. Helen’s big breakthrough in communication came one day when she realized that the motions her teacher was making on her palm (http://where.com/scott.net/asl/abc.html) symbolized the idea of “water” and nearly exhausted Sullivan demanding the names of all the other familiar objects in her world (including her prized doll).

Anne was able to teach Helen to think intelligibly and to speak, using the Tadoma method: touching the lips of others as they spoke, feeling the vibrations, and spelling of alphabetical characters in the palm of Helen’s hand. She also learned to read English, French, German, Greek, and Latin in braille.

In 1888, she attended Perkins Institute for the Blind and she also attended the Wright-Humason School for the Deaf in New York. When Helen was 24 in 1904, she graduated cum laude from Radcliffe College, where Anne Sullivan had translated every word in her hand, and became the first deaf and blind person to graduate from a college.

With tremendous willpower Helen went on to become a world-famous speaker and author. She made it her own life’s mission to fight for the sensorially handicapped in the world. In 1915 she founded Helen Keller International, a non-profit organization for preventing blindness. Helen and Anne Sullivan traveled all over the world to over 39 countries, and made several trips to Japan, becoming a favorite of the Japanese people. Helen Keller met every U.S. President from Grover Cleveland to John F. Kennedy and was friends with many famous figures including Alexander Graham Bell, Charlie Chaplin and Mark Twain.

Helen Keller was a member of the socialist party and actively campaigned and wrote in support of the working classes from 1909 to 1921. She supported Socialist Party candidate Eugene V. Debs in each of his campaigns for the presidency. Her political views were reinforced by visiting workers. In her words, “I have visited sweatshops, factories, crowded slums. If I could not see it, I could smell it.”

Newspaper columnists who had praised her courage and intelligence before she came out as a socialist now called attention to her disabilities. The editor of the Brooklyn Eagle wrote that her “mistakes sprung out of the manifest limitations of her development.” Keller responded to that editor, referring to having met him before he knew of her political views:

“At that time the compliments he paid me were so generous that I blush to remember them. But now that I have come out for socialism he reminds me and the public that I am blind and deaf and especially liable to error. I must have shrunk in intelligence during the years since I met him…Oh, ridiculous Brooklyn Eagle! Socially blind and deaf, it defends an intolerable system, a system that is the cause of much of the physical blindness and deafness which we are trying to prevent.”

Helen Keller also joined the industrial union, the Industrial Workers of the World (IWW), in 1912 after she felt that parliamentary socialism was “sinking in the political bog.” Helen Keller wrote for the IWW between 1916 and 1918. In “Why I Became an IWW” Helen wrote that her motivation for activism came in part due to her concern about blindness and other disabilities:

“I was appointed on a commission to investigate the conditions of the blind. For the first time I, who had thought blindness a misfortune beyond human control, found that too much of it was traceable to wrong industrial conditions, often caused by the selfishness and greed of employers. And the social evil contributed its share. I found that poverty drove women to a life of shame that ended in blindness.”

Helen Keller wrote glowingly of the emergence of communism during the Russian Revolution (See ISBN 0684818868). Her contacts with suspected communists were frequently investigated by the FBI.

In 1920 she was one of the founders of the American Civil Liberties Union. In the 1920s, she sent a hundred dollars to the NAACP with a letter of support that appeared in its magazine The Crisis.

In 1925 she addressed a convention of Lions Clubs International giving that organisation a major focus for its service work which still continues today.

In 1960 her book Light in my Darkness was published in which she advocated the teachings of Emanuel Swedenborg. She also wrote a lengthy autobiography. She wrote a total of eleven books, and authored numerous articles.

Keller devoted much of her later life to raising funds for the American Foundation for the Blind.

On September 14, 1964, President Lyndon B. Johnson awarded her the Presidential Medal of Freedom, the United States’ highest civilian honor.

Helen Keller died on June 1, 1968 at the age of 87, more than thirty years after the death of Anne Sullivan. She was cremated and her remains were placed in the Chapel of St. Joseph of Arimathea in Washington National Cathedral.

Alabama honors her, a native daughter, on its state quarter
Helen Keller in arts

A silent film, Deliverance, first told Keller’s story.

The Miracle Worker, a play about how Helen Keller learned to communicate, was made into a movie three times. The 1962 version of the movie won Academy Awards for Best Actress in a Leading Role for Anne Bancroft who played Sullivan and Best Actress in a Supporting Role for Patty Duke who played Keller.

Another recent movie about Helen Keller’s life is The Miracle Continues. This semi-sequel to The Miracle Worker recounts her college years and her early adult life. None of the early movies hint at the social activism that would become the hallmark of Helen’s later life, although the Disney version produced in 2000 states in the credits that Helen became an activist for social equality.

The Hindi movie Black released in 2005 was largely based on Keller’s story, from her childhood to her graduation.

Her life and achievements are celebrated annually in Tuscumbia, her hometown, in the Helen Keller festival(http://www.wraygraphics.com/hkfest/).

Harishchandra, in Hindu mythology was one of the kings of the Solar Dynasty. His legend is very popular and often told as a benchmark for an ideal life. Harishchandra had two unique qualities. The first being, he kept his word and never went back on what he uttered as a promise. The other being, he never uttered a lie in his life. These twin qualities were tested heavily in his life by various circumstances that led him to penury and separation from his family. But he stood to his principles in the face of all ordeals and persevered to become a symbol of courage.

The Legend of Harishchandra’s ideal life

It is said that the great sage Vishwamitra, once approached Harishchandra and informed him of a promise made by the king during the sage’s dream to donate his entire kingdom. (Accounts differ on how the sage had got the promise from the king. Some other legends say, it was by way of pacification when the king had once disturbed the sage’s penance to his consternation.) Harishchandra was so virtuous, that he immediately made good his word and donated his entire kingdom to the sage and walked away with his wife and son.

Since, the entire world was under the sage after he donated his kingdom, the king had to go to Varanasi, a holy town dedicated to Lord Shiva. This was now the only place outside the influence of the sage. But, the sage, proclaimed that for an act of donation to be completed, an additional amount as Dakshina (honorarium) had to be paid. Harishchandra, with no money in his hands, had to sell his wife and son to a Brahmin Grihastha to pay for the Dakshina. When the money collected still did not suffice for the purpose, he sold himself to a guard at the cremation ground, who was in charge of collecting taxes for the bodies to be cremated.

The king, his wife and son had to sustain tremendous hardships doing their respective chores. The king helped the guard cremate the dead bodies, while his wife and son were used as household helpers at the house of the Brahmin. Once, the son had been to the garden to pluck flowers for his master’s prayer, when he was bitten by a snake and he died instantly. His mother, having nobody to sympathise for her, carried his body to the cremation grounds. In acute penury, she could not even pay the taxes needed to cremate him. Harishchandra hearing her wails, came to her and recognised her as his wife and was stung by pangs of agony.

But, Harishchandra, was dutybound by his job to perform the cremation only after the acceptance of the tax. So, he asked his wife, if she was willing to undergo further hardships and stand by him in this hour of calamity. The faithful wife readily gave assent. She had in her possession only a saree, a part of which was used to cover the dead body of her son. She offers half of her lone dress as the tax, which Harishchandra could accept and perform the last rites of his son. When she proceeded to remove her dress, miracles happened.

Lord Vishnu, Indra and all Devas and the sage Vishwamitra himself manifested themselves on the scene, and praised Harishchandra for his perseverance and steadfastness. They brought his son back to life. They also offered the king and his wife, instant places in heaven. The virtuous king, refused saying that he cannot leave behind his subjects, by Kshatriya Dharma. He asked for a place in heaven for all his subjects. But the gods refused, explaining that the subjects had their own Karma and they have to undergo them. The king was then ready to forego all his virtues and religiousness for his people, so that they could ascend to heaven leaving him behind. The gods, now immensely pleased with the unassailable character of the great king, offered heavenly abode to the king, the queen and all their subjects.

The sage Vishwamitra helped to populate the kingdom again and installed Harishchandra’s son as the king.

This moving story affected one of the greatest men of the 19th-20th century,Mahatma Gandhi who was deeply influenced by the virtues of telling the truth when he watched the play of Harischandra in his childhood.