Mohandas Karamchand Gandhi was born on 2nd October 1869 in Porbandar, a coastal town which was then part of the Bombay Presidency, British India, & died on 30 January 1948 New Delhi, Union of India, was the pre-eminent political and spiritual leader of India during the Indian independence movement.
His father, Karamchand Gandhi (1822–1885), who belonged to the Hindu Modh community, served as the diwan (Prime Minister) of Porbander state, a small princely state in the Kathiawar Agency of British India. His grandfather was Uttamchand Gandhi, fondly called Utta Gandhi. His mother, Putlibai, who came from the Hindu Pranami Vaishnava community, was Karamchand’s fourth wife, the first three wives having apparently died in childbirth. Growing up with a devout mother and the Jain traditions of the region, the young Mohandas absorbed early the influences that would play an important role in his adult life; these included compassion for sentient beings, vegetarianism, fasting for self-purification, and mutual tolerance between individuals of different creeds.
He pioneered satyagraha. This is defined as resistance to tyranny through mass civil disobedience, a philosophy firmly founded upon ahimsa, or total nonviolence. This concept helped India to gain independence, and inspired movements for civil rights and freedom across the world. Gandhi is sometimes referred to as Mahatma Gandhi or “Great Soul”, an honorific first applied to him by Rabindranath Tagore. In India he is also called Bapu. He is officially honoured in India as the Father of the Nation; his birthday, 2nd October, is commemorated there as Gandhi Jayanti, a national holiday, and worldwide as the International Day of Non-Violence.
Gandhi first employed civil disobedience while an expatriate lawyer in South Africa, during the resident Indian community’s struggle there for civil rights. During this time, he wrote articles for Indian newspapers about black people that some modern readers consider racist. After his return to India in 1915, he organised protests by peasants, farmers, and urban labourers concerning excessive land-tax and discrimination. After assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns to ease poverty, expand women’s rights, build religious and ethnic amity, end untouchability, and increase economic self-reliance. Above all, he aimed to achieve Swaraj or the independence of India from foreign domination. Gandhi famously led his followers in the Non-cooperation movement that protested the British-imposed salt tax with the 400 km Dandi Salt March in 1930. Later, in 1942, he launched the Quit India civil disobedience movement demanding immediate independence for India. Gandhi spent a number of years in jail in both South Africa and India.
As a practitioner of ahimsa, Gandhi swore to speak the truth and advocated that others do the same. He lived modestly in a self-sufficient residential community and wore the traditional Indian dhoti and shawl, woven from yarn that he had spun by hand himself. He ate simple vegetarian food, experimented for a time with a fruitarian diet, and undertook long fasts as a means of both self-purification and social protest.
In May 1883, the 13-year old Mohandas was married to 14-year old Kasturbai Makhanji (her first name was usually shortened to “Kasturba”, and affectionately to “Ba”) in an arranged child marriage, according to the custom of the region. Recalling the day of their marriage he once said that ” As we didn’t know much about marriage, for us it meant only wearing new clothes, eating sweets and playing with relatives.” However, as was also the custom of the region, the adolescent bride was to spend much time at her parents’ house, and away from her husband. In 1885, when Gandhi was 15, the couple’s first child was born, but survived only a few days; Gandhi’s father, Karamchand Gandhi, had died earlier that year. Mohandas and Kasturba had four more children, all sons: Harilal, born in 1888; Manilal, born in 1892; Ramdas, born in 1897; and Devdas, born in 1900. At his middle school in Porbandar and high school in Rajkot, Gandhi remained an average student academically. He passed the matriculation exam for Samaldas College at Bhavnagar, Gujarat with some difficulty. While there, he was unhappy, in part because his family wanted him to become a barrister.
On 4 September 1888, less than a month shy of his 19th birthday, Gandhi travelled to London, England, to study law at University College London and to train as a barrister. His time in London, the Imperial capital, was influenced by a vow he had made to his mother in the presence of the Jain monk Becharji, upon leaving India, to observe the Hindu precepts of abstinence from meat, alcohol, and promiscuity. Although Gandhi experimented with adopting “English” customs—taking dancing lessons for example—he could not stomach the bland vegetarian food offered by his landlady and he was always hungry until he found one of London’s few vegetarian restaurants. Influenced by Salt’s book, he joined the Vegetarian Society, was elected to its executive committee, and started a local Bayswater chapter. Some of the vegetarians he met were members of the Theosophical Society, which had been founded in 1875 to further universal brotherhood, and which was devoted to the study of Buddhist and Hindu literature. They encouraged Gandhi to join them in reading the Bhagavad Gita both in translation as well as in the original. Not having shown a particular interest in religion before, he became interested in religious thought and began to read both Hindu as well as Christian scriptures.
Gandhi was called to the bar on 10 June 1891 and left London for India on 12 June 1891, where he learned that his mother had died while he was in London, his family having kept the news from him. His attempts at establishing a law practice in Bombay failed and, later, after applying and being turned down for a part-time job as a high school teacher, he ended up returning to Rajkot to make a modest living drafting petitions for litigants, a business he was forced to close when he ran afoul of a British officer. In his autobiography he refers to this incident as an unsuccessful attempt to lobby on behalf of his older brother. It was in this climate that, in April 1893, he accepted a year-long contract from Dada Abdulla & Co., an Indian firm, to a post in the Colony of Natal, South Africa, then part of the British Empire.
In 1915, Gandhi returned from South Africa to live in India. He spoke at the conventions of the Indian National Congress, but was primarily introduced to Indian issues, politics and the Indian people by Gopal Krishna Gokhale, a respected leader of the Congress Party at the time.
While the Indian National Congress and Gandhi called for the British to quit India, the Muslim League passed a resolution for them to divide and quit, in 1943. The Mahatma is believed to have been opposed to the partition during independence and suggested an agreement which required the Congress and Muslim League to cooperate and attain independence under a provisional government, thereafter, the question of partition could be resolved by a plebiscite in the districts with a Muslim majority. When Jinnah called for Direct Action, on 16 August 1946, Gandhi was infuriated and visited the most riot prone areas to stop the massacres, personally. He made strong efforts to unite the Indian Hindus, Muslims and Christians and struggled for the emancipation of the “untouchables” in Hindu society.
On the 14th and 15th of August, 1947 the Indian Independence Act was invoked and the following carnage witnessed a displacement of up to 12.5 million people in the former British Indian Empire with an estimates of loss of life varying from several hundred thousand to a million. But for his teachings, the efforts of his followers and his own presence there would have been much more bloodshed during the partition; this according to, a prominent Norwegian historian, Jens Arup Seip.
On 30 January 1948, Gandhi was shot while he was walking to a platform from which he was to address a prayer meeting. The assassin, Nathuram Godse, was a Hindu nationalist with links to the extremist Hindu Mahasabha, who held Gandhi responsible for weakening India by insisting upon a payment to Pakistan. Godse and his co-conspirator Narayan Apte were later tried and convicted; they were executed on 15 November 1949. Gandhi’s memorial (or Samadhi) at Raj Ghat, New Delhi, bears the epigraph “He Ram”, which may be translated as “Oh God”. These are widely believed to be Gandhi’s last words after he was shot, though the veracity of this statement has been disputed.
Gandhi’s ashes were poured into urns which were sent across India for memorial services. Most were immersed at the Sangam at Allahabad on 12 February 1948 but some were secretly taken away. In 1997, Tushar Gandhi immersed the contents of one urn, found in a bank vault and reclaimed through the courts, at the Sangam at Allahabad. On 30 January 2008 the contents of another urn were immersed at Girgaum Chowpatty by the family after a Dubai-based businessman had sent it to a Mumbai museum. Another urn has ended up in a palace of the Aga Khan in Pune (where he had been imprisoned from 1942 to 1944) and another in the Self-Realization Fellowship Lake Shrine in Los Angeles. The family is aware that these enshrined ashes could be misused for political purposes but does not want to have them removed because it would entail breaking the shrines.